Ah, but what is a "thing" except what people perceive it to be? To the aforementioned tribe, you could be carrying a strange box of unknown materials which contains one side that lights up, and can emit noise. But from your perspective and knowledge, it's an MP3 player. What we may regard as a hole in the ground at the base of a tree they could consider to be a toilet. It's all a matter of perspective, culture and experience.Chozon1 wrote:Your hypothetical example only changes the concept of the thing, not the thing itself.
Keep in mind, though, that in the example I provided above, I was introducing an absolutely alien concept. We can teach primitive tribesmen how to use MP3 players. We can't teach colorblind people - or dogs, or aliens, or whatever - about colors they can't perceive. Or likewise, how would you describe music to someone - or an entire race of beings, for that matter - who is deaf? In cases like this, the thing itself is unchanged - it's the way that the object is perceived that varies.
Why should you? You have knowledge that they lack.Chozon1 wrote: The tribe couldn't comprehend planes, cars, or computers, but does that mean I should morally question their existence?
From your perspective, they would be. From theirs, they would have no idea what you're talking about. They may not necessarily disagree with you - they may simply dismiss you as a madman, raving about things that, to their limited perspective, simply doesn't exist.Chozon1 wrote: I guess my question is...logically, why couldn't the tribe be wrong?
You know, this is making me wonder if missionaries have to deal with scenarios like this when talking about God....